Confession of Faith

XI. OF JUSTIFICATION

We believe that the great gospel blessing which Christ secures to such as believe in Him is Justification; (a) that Justification includes the pardon of sin, and the gift of eternal life on principles of righteousness; (b) that it is bestowed not in consideration of any works of righteousness which we have done; but solely through faith in the Redeemer's blood, His righteousness is imputed unto us.

* * * * * * * * * *

*** (a) Acts 13:39. "By him all that believe are justified from all things."

Isa. 53:11. "By his knowledge shall my righteous servant justify many."

Zech. 13:1. "In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness."

Rom. 8:1. "There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit."

Rom. 5:9. "Being now justified by his blood, we shall be saved from wrath through him."

Rom. 5:1. "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ."

*** (b) Titus 3:5-7. "Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly through Jesus Christ our Saviour, that being justified by his grace, we should be made heirs according to the hope of eternal life."

Rom. 1:17. "For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith."

Hab. 2:4. "But the just shall live by his faith."

Gal. 3:11. "But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith."

Rom. 4:1-8. "What shall we say then that Abraham our father, as pertaining to the flesh, bath found? For if Abraham were justified by works, he bath whereof to glory; but not before God. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness. Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin."

Heb. 10:38. "Now the just shall live by faith."

Next: XII. OF REPENTANCE AND FAITH